Results for 'H. Naff Ami'

955 found
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  1. Ḥaqīqat: mikānīsm-i darūn sillūlī: insān bā khvud bīgānah ast.Amīr Ḥaydarī - 1997 - [Sweden?]: Tashkīlāt-i Ṣulḥ.
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  2.  23
    Ways of making and knowing: the material culture of empirical knowledge.Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook (eds.) - 2014 - New York City: Bard Graduate Center.
    Examines the relationship between making objects and knowing nature in Europe from the mid-15th to mid-19th centuries.
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  3. Falsafe ke bunyādī masāʼil Qurʼān-i Ḥakīm kī raushnī men̲.Amīn Aḥsan Iṣlāḥī - 2001 - Naʼī Dihlī: Qurʼān va Sunnat Akaiḍmī. Edited by Maḥbūb Subḥānī & Muhammad Khalid Masud.
    On Islamic philosophy in the light of Koran.
     
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  4.  60
    Modeling ethical attitudes and behaviors under conditions of environmental turbulence: The case of south Africa. [REVIEW]Michael H. Morris, Amy S. Marks, Jeffrey A. Allen & Newman S. Peery - 1996 - Journal of Business Ethics 15 (10):1119 - 1130.
    This study explores the impact of environmental turbulence on relationships between personal and organizational characteristics, personal values, ethical perceptions, and behavioral intentions. A causal model is tested using data obtained from a national sample of marketing research professionals in South Africa. The findings suggest turbulent conditions lead professionals to report stronger values and ethical norms, but less ethical behavioral intentions. Implications are drawn for organizations confronting growing turbulence in their external environments. A number of suggestions are made for ongoing research.
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  5.  8
    D.W. Winnicott and political theory: recentering the subject.Matthew H. Bowker & Amy Buzby (eds.) - 2017 - New York, NY: Palgrave-Macmillan.
    In this volume, the work of British psychoanalyst D.W. Winnicott is set in conversation with some of today’s most talented psychodynamically-sensitive political thinkers. The editors and contributors demonstrate that Winnicott’s thought contains underappreciated political insights, discoverable in his reflections on the nature of the maturational process, and useful in working through difficult impasses confronting contemporary political theorists. Specifically, Winnicott’s psychoanalytic theory and practice offer a framework by which the political subject, destabilized and disrupted in much postmodern and contemporary thinking, may (...)
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  6. Insānī anā aw pohah.Ḥamzah Shinwārī & Amīr Ḥamzah - 2004 - Peṣhawar: Ihtimām, Ḍākṭar Masʻūd Aḥmad.
    Philosophical study of knowledge and self esteem.
     
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  7. Zhwand.Ḥamzah Shinwārī & Amīr Ḥamzah - 2004 - Peṣhawar: [S.N..
    Collected articles of a renowned Pushto poet about human life.
     
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  8. Introduction: Making and Knowing.J. Cook Harold, H. Smith Pamela & R. W. Meyers Amy - 2014 - In Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook (eds.), Ways of making and knowing: the material culture of empirical knowledge. New York City: Bard Graduate Center.
     
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  9.  27
    Maternal Adiposity Influences Neonatal Brain Functional Connectivity.Andrew P. Salzwedel, Wei Gao, Aline Andres, Thomas M. Badger, Charles M. Glasier, Raghu H. Ramakrishnaiah, Amy C. Rowell & Xiawei Ou - 2019 - Frontiers in Human Neuroscience 12.
  10. Anā aur ʻilm.Ḥamzah Shinwārī & Amīr Ḥamzah - 1980 - Pishāvar: Milne kā patah, Dād Muḥammad Dilsoz.
     
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  11. Akhlāq-i Amīnī.Ḥasan Amīn al-Sharīʻah - 1989 - Glasgow: Distributors outside Iran, Royston. Edited by S. H. Amin.
     
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  12. Muqaddamahʹī bar falsafah-i muʻāṣir.Ḥamīd Ḥamīd - 1964 - Tihrān: Zavvār.
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  13. Ibn Ḥazm al-Andalusī wa-naqd al-ʻaql al-uṣūlī.Sharaf al-Dīn ʻAbd al-Ḥamīd Amīn - 1995 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
  14. Rāḥat al-ʻaql.Ḥamīd al-Dīn Aḥmad ibn ʻAbd Allāh Kirmānī - 1967 - Bayrūt: Dār al-Andalus lil-Ṭibāʻah wa-al-Nashr wa-al-tawzīʻ. Edited by Muṣṭafá Ghālib.
  15.  37
    Kinetic epidemiological model for elucidating sexual difference of hypertension (KCIS no.20).Amy M.-F. Yen & Tony H.-H. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):130-135.
  16. al-Usus al-fikrīyah lil-tanmiyah al-mustadāmah fī al-aydiyūlūjiyā al-Islāmīyah al-muʻāṣirah.ʻAbd al-Amīr Kāẓim Zāhid Mayyāḥī - 2020 - al-Najaf al-Ashraf, al-ʻIrāq: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  17. Nīchah, tabārʹshināsī, tārīkh-i ḥaqīqat va qudrat.Ḥasīb Allāh Amīn - 2011 - [Afghanistan]: Maṭbaʻah-i Arghandīvāl.
     
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  18.  9
    Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  19. al-Tamkīn al-ḥaḍārī fī al-manẓūr al-Qurʼānī: dirāsah maʻrifīyah, ibistimūlūjīyah.ʻAbd Allāh Muḥammad al-Amīn Nuʻayyim - 2004 - [Wad Madanī, Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  20. Maqālah fī dhikr al-ḥudūd.li-Abī al-Ḥasan Saʻīd ibn Hibat Allāh ibn al-Ḥasan al-Ṭayyib H.), taḥqīq D. Ilhām Muṣṭafá Muḥammad & murājaʻat U. D. ʻAbd al-Ḥamīd Madkūr - 2018 - In Ilhām Muṣṭafá Muḥammad, ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr, Muṣṭafá Labīb, Saʻīd ibn Hibat Allāh ibn al-Ḥusayn & Qāsim ibn Ṣalāḥ al-Dīn Khānī (eds.), Risālatān fī ʻilm al-manṭiq: Maqālah fī dhikr al-ḥudūd ; Risālah fī ʻilm al-manṭiq. [al-Qāhirah]: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
     
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  21.  6
    Rāh-i saʻādat: 914 dars-i zindagī az sīrah-i ʻamalī-i chahārdah maʻṣūm ʻalayhim al-salām.Ḥamīd Riz̤ā Kaffāsh - 2004 - Tihrān: Nashr-i ʻĀbid.
    Excerptions from the lives of Shiite Imams as a model of Islamic ethics.
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  22.  24
    Breaking convention: a seismic shift in psychedelia.Amy Tollan, N. Wyrd, H. Wells, A. Beiner, David Luke & C. Adams - unknown
    The latest collection of essays from the cutting edge of psychedelic research, based on talks given by their authors at Breaking Convention 2019, held at The University of Greenwich, London. The largest symposium of its kind, Breaking Convention features more than 120 academic presentations biennially, and is widely regarded as the foremost global platform for serious research into psychedelic science and culture. Within these pages are essays demonstrating a shift in psychedelia. Topics include sustainability, death, the shadow, archetypes, conservation, history, (...)
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  23.  28
    Pathways linking temperament and depressive symptoms: A short-term prospective diary study among adolescents.Amy H. Mezulis & Marissa E. Rudolph - 2012 - Cognition and Emotion 26 (5):950-960.
  24.  4
    ʻAvāmil-i fahm-i matn: dar dānish-i hirminūtīk va ʻilm-i uṣūl-i istinbāṭ az dīdgāh-i Pul Rīkūr va Muḥaqqiq Iṣfahānī.Ḥamīd Riz̤ā Ḥasanī - 2010 - Tihrān: Hirmis.
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  25.  36
    Nashʼat al-taṣawwuf al-Islāmī: maṣādiruhu wa-taṭawwuruhu wa-marāḥiluhu al-falsafīyah wa-ʻulūmuhu ḥattá al-ʻuṣūr al-mutaʼakhkhirah.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  26.  56
    Science and Religion as Languages: Understanding the Science–Religion Relationship Using Metaphors, Analogies, and Models.Amy H. Lee - 2019 - Zygon 54 (4):880-908.
    Many scholars often use the terms “metaphors,” “analogies,” and “models” interchangeably and inadvertently overlook the uniqueness of each word. According to recent cognitive studies, the three terms involve distinct cognitive processes using features from a familiar concept and applying them to an abstract, complicated concept. In the field of science and religion, there have been various objects or ideas used as metaphors, analogies, or models to describe the science–religion relationship. Although these heuristic tools provided some understanding of the complex interaction, (...)
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  27.  10
    al-Manhajīyah al-ʻilmīyah fī al-fikr al-ʻArabī al-muʻāṣir: ʻAbd al-Ḥamīd Ṣabrah wa-Aḥmad Fuʼād Bāshā anmūdhajān.Amīrah ʻAbd al-Fattāḥ Sarḥān - 2020 - al-Qāhirah: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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  28.  14
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  29.  7
    Qaḍāyā wa-ishkālīyāt al-ḥadāthah fī al-fikr al-ʻArabī al-muʻāṣir: dirāsah.Ḥamīd Lashhab - 2022 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
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  30. al-Ghazzālī.Ḥusayn Amīn - 1963
  31.  17
    al-Ārāʼ al-tarbawīyah li-Ibn Ḥazm al-Andalusī wa-taṭbīqātuhā.ʻAbd al-Ḥamīd Saʻīd ʻAlī Mālikī - 2022 - Jiddah: Sharikat Takwīn lil-Nashr wa-al-Tawzīʻ.
  32.  2
    Athar al-Fārābī fī falsafat ibn Khaldūn: dirāsah taḥlīlīyah muqāranah lil-uṣūl wa-al-muʼaththirāt al-falsafīyah al-Fārābīyah fī al-fikr al-Khaldūnī.Ḥamīd Khalaf ʻAlī Saʻīdī - 2006 - Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  33. Ilāhīyāt-i dīyāliktīkī: masāʼilī chand az jahānshināsī-i falsafī-i Īrān va shīʻī.Ḥamīd Ḥamīd - 1979 - Pakhsh az Intishārāt-i Sharq,: Intishārāt-i Nigāh ;.
     
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  34.  26
    The ABCs of depression: Integrating affective, biological, and cognitive models to explain the emergence of the gender difference in depression.Janet Shibley Hyde, Amy H. Mezulis & Lyn Y. Abramson - 2008 - Psychological Review 115 (2):291-313.
  35.  52
    A Conceptual Model for the Translation of Bioethics Research and Scholarship.Debra J. H. Mathews, D. Micah Hester, Jeffrey Kahn, Amy McGuire, Ross McKinney, Keith Meador, Sean Philpott-Jones, Stuart Youngner & Benjamin S. Wilfond - 2016 - Hastings Center Report 46 (5):34-39.
    While the bioethics literature demonstrates that the field has spent substantial time and thought over the last four decades on the goals, methods, and desired outcomes for service and training in bioethics, there has been less progress defining the nature and goals of bioethics research and scholarship. This gap makes it difficult both to describe the breadth and depth of these areas of bioethics and, importantly, to gauge their success. However, the gap also presents us with an opportunity to define (...)
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  36. Madhāhib al-tafkīr al-ʻilmī wa-al-falsafī al-Islāmī wa-al-ʻArabī al-ḥadīth wa-al-muʻāṣir: manẓūr ḥaḍārī.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2000 - Ṭanṭā: Dār al-Ḥaḍārah lil-Ṭabāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  37. Mafhūm-i asāsī-i falsafah.Ḥamīd Ḥamīd - 1969 - [Tehran?]: Intishārāt-i Gawhar.
     
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  38. Qāmūs al-baḥrayn: matn-i kalāmī-i Fārsī-i taʼlīf bih sāl-i 814 Q.Ḥamīd Muftī & Muḥammad Abū al-Faz̤l Muḥammad - 1995 - Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī. Edited by ʻAlī Awjabī.
     
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  39. al-Aflūṭīnīyah al-muḥdathah wa-al-tawḥīd al-Ismāʻīlī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 2003 - al-Raqqah: Muḥammad ʻAbd al-Ḥamīd al-Ḥamad.
     
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  40. Ikhwān al-Ṣafā wa-al-tawḥīd al-ʻAlawī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 1999 - Dimashq: Dār Ārām lil-Thaqāfah wa-al-Kutub.
     
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  41. Muḥammad ibn Zakarīyā al-Rāzī, al-ṭabīb wa-al-faylasūf: dirāsah.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 1999 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
  42.  10
    Naqd al-Muḥaṣṣal: munāẓarah-i Khvājah Naṣīr al-Dīn Ṭūsī bā Imām Fakhr Rāzī: falsafī-kalāmī.Ḥamīd Qalandarī - 2011 - Qum: Nashr-i Hudá. Edited by Ghulām ʻAbbās Ḥasanvand, Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī & Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
  43.  8
    Telhîsu Tehâfüti'l-hukemâ =Tehâfüt özetı: eleştirmeli metin-çeviri.Muḥammad Amīn ibn ʻAbd al-Ḥayy Uskudārī - 2014 - İstanbul: Turkiye Yazma Eserler Kurumu Başkanlığı. Edited by Gürbüz Deniz & Kamuran Gökdağ.
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  44. Jadal al-ibdāʻ wa-al-ittibāʻ: al-manṭiq al-Yūnānī fī al-siyāq al-fikrī al-ʻArabī-al-Islāmī.Khanjar Ḥamīyah - 2009 - Bayrūt: Dār al-Amīr lil-Thaqāfah wa-al-ʻUlūm.
  45.  18
    The Bachelor’s to PhD Transition: Factors Influencing PhD Completion Among Women in Chemistry and Physics.Robert H. Tai, Katy A. Warner, Amy C. Hutton, Devasmita Chakraverty & Katherine P. Dabney - 2016 - Bulletin of Science, Technology and Society 36 (4):203-210.
    Existing research has examined if undergraduate factors influence chemistry and physics, or physical science, doctoral degree entry and whether variables during PhD programs associate with graduation. Yet research on the transition from bachelor’s degree to doctoral degree entry (i.e., PhD entry in less than 6 months, attainment of a master’s degree prior to doctoral degree entry, or working in a science-related job for more than a year prior to doctoral degree entry) on PhD degree graduation remains scarce. Our study examines (...)
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  46. Falsafat al-taʼrīkh fī fikr al-Imām ʻAlī: dirāsah fī Nahj al-balāghah.Ḥamīd Sirāj Jābir - 2017 - Karbalāʼ: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Qism al-Shuʼūn al-Dīnīyah, Shuʻbat al-Nashāṭāt al-Dīnīyah.
     
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  47.  27
    Context Noise and Item Noise Jointly Determine Recognition Memory: A Comment on Dennis and Humphreys (2001).Amy H. Criss & Richard M. Shiffrin - 2004 - Psychological Review 111 (3):800-807.
  48.  6
    Suqrāṭ va hunar-i nayandīshīdan.Ḥamīd Riz̤ā Yūsufī - 2001 - [Tehran]: S̲ālis̲.
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  49.  9
    Abū Ḥayyān Tawḥīdī va tafakkur-i ʻaqlānī va insānī dar qarn-i chahārum-i hijrī.Ḥamīd Riz̤ā Sharīʻatmadārī - 2010 - Qum: Intishārāt-i Dānishgāh-i Adyān va Maz̲āhib.
  50.  51
    Abnormal Ventral and Dorsal Attention Network Activity during Single and Dual Target Detection in Schizophrenia.Amy M. Jimenez, Junghee Lee, Jonathan K. Wynn, Mark S. Cohen, Stephen A. Engel, David C. Glahn, Keith H. Nuechterlein, Eric A. Reavis & Michael F. Green - 2016 - Frontiers in Psychology 7.
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